In the first place, all without exception are agreed on the proposition that fallen man cannot of his own strength observe the natural law in its entirety and for a long time without occasional errors and lapses into grievous sin. Matt., xxiii, 37), the following is the declaration of the Savior himself respecting believers: “For God so loved the world, as to give his only-begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting” (John, iii, 16). Simultaneously he humbly acknowledged that he had the misfortune of having professed similar errors previously to his episcopal consecration (A.D. 394).
John Clarke (Washington DC: ICS, 1981), 277. In regard to tradition, Passaglia, as early as 1851, brilliantly demonstrated the universality of this Divine intention from two hundred Fathers of the Church and ecclesiastical writers.
It is one who is renewed in the Spirit of his mind. Question. ), but also with himself; for except St. John, the favorite Apostle, he is the most outspoken of all Apostles in proclaiming the necessity and excellence of charity over faith in the matter of justification (cf. VI, cap. But they, too, are compelled to introduce, in the present dispensation, a distinction between the “grace of Christ” and the “grace of the Redeemer” for the reason that, in their ideal theory, neither the angels nor the inhabitants of Paradise owe their holiness to the Redeemer. However, there arises for any one baptized in the name of the Holy Trinity, and entering thus the Church of Christ, the necessity of making an act of explicit faith (fides explicita). But the last question that arises has decidedly a theological phase, namely, can the infusion of sanctifying grace be increased infinitely? We cannot merit the grace of final perseverance, or know when we possess it, because it depends entirely upon God's mercy and not upon our actions. In this connection grace also stands for charm, attractiveness; as when we speak of the three Graces in mythology, or of the grace poured forth on the lips of the bridegroom (Ps.
Under the former aspect there exists between sufficient and efficacious grace, both considered in actu primo, no real, but only a logical, distinction; for sufficient grace also confers full power for action, but is condemned to unfruitfulness owing to the free resistance of the will. 1995 The Holy Spirit is the master of the interior life. After Augustine’s death, his disciples resumed the struggle. As to whether the infallibility of its success is the result of the physical nature of this grace or of the infallible foreknowledge of God (scientia media) is a much debated question between Thomists and Molinists which need not be further treated here.
iv, 4). Bread and Wine, which the Lord hath commanded to be received. And I heartily thank our heavenly Father, that he hath called me to this state of salvation, through Jesus Christ our Saviour.
xi). And never again did it occur in ecclesiastical history that one man alone, with the weapons of the mind and ecclesiastical science, overthrew and annihilated in one generation an equally dangerous heresy.
This question has a special connection with that concerning the multiplication of the habitual act.
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