[4] Eusebius of Nicomedia probably gave the welcoming address.[4][40]. By endorsing the move to independent computations, the Council had separated the Easter computation from all dependence, positive or negative, on the Jewish calendar. The disputed issues centered on the natures and relationship of God (the Father) and the Son of God (Jesus). The Coptic Church celebrates The Assembly of the First Ecumenical Council on 9 Hathor (usually 18 November). A brief 'Prologue' by the 'Church' introduces the career of Constantine (from AD 305-337) with scenes from the empires of both west and east, concentrating on Constantine's progress to imperial power and inevitably in religious belief. I've read the claim that the Council of Nicea invented Christ's deity.. but now we're at inventing Jesus? [76][77][78], Constantine's role regarding Nicaea was that of supreme civil leader and authority in the empire. At the end of the creed came a list of anathemas, designed to repudiate explicitly the Arians' stated claims. Found inside â Page 264âMost important of all, the Council of Nicea decided, by vote, that Jesus was a god, not a mortal prophet. ... only truth to be found in this HBHG claim is that Constantine did call for an ecumenical council to meet in Nicaea in AD 325. 9) Jesus declared to be the "Son of God" by his resurrection from the dead. Here is a small sample. With the creation of the Nicene Creed, a precedent was established for subsequent 'general (ecumenical) councils of . These mild measures, however, were in vain; the Melitians joined the Arians and caused more dissension than ever, being among the worst enemies of Athanasius. Bishop Hosius of Cordova, one of the firm Homoousians, may well have helped bring the Council to consensus. Did the Council of Nicea vote to make Jesus God? How to Help Those Who Are Grieving During the Holidays. No historical evidence points to involvement on his part in selecting or omitting books for inclusion in commissioned Bibles. He was just a man and it was later believers, at the council of Nicea, that declared him to be a God. Arius's argument was that the Son was God's first production, before all ages, the position being that the Son had a beginning, and that only the Father has no beginning. Constantine did not commission any Bibles at the Council itself. Therefore, Arius insisted that the Father's divinity was greater than the Son's. The opinions of Arius, that led to his condemnation, stemmed from the beliefs surrounding Jesus' birth and death. [57], The Council declared that the Son was true God, coeternal with the Father and begotten from His same substance, arguing that such a doctrine best codified the Scriptural presentation of the Son as well as traditional Christian belief about him handed down from the Apostles. These works all date anywhere from the sixties to the nineties of the first century. ", He is said to be "of one being with the Father," proclaiming that although Jesus Christ is "true God" and God the Father is also "true God," they are "of one being," in accord to what is found in. Eusebius of Caesarea counted more than 250,[22] Athanasius of Alexandria counted 318,[11] and Eustathius of Antioch estimated "about 270"[23] (all three were present at the Council). Since the empire had a vested (and financial) interest in the proceedings, Emperor Constantine attended most sessions. They argued that contemporary Jews were identifying the wrong lunar month as the month of Nisan, choosing a month whose 14th day fell before the spring equinox. Since baptism is a universal act of obedience for new believers, it is significant that Jesus uses Trinitarian language in Matthew 28:19 when He gives the Great Commission to make disciples and baptize in the name of the Father, Son, and Holy Spirit. 1 (1997) p 15, Millard J. Erickson, God in Three Persons, p82-85, Edmund J. Fortman, The Triune God, p 66-70, On the Incarnation, ch 2, section 9, "... yet He Himself, as the Word, being immortal and the Father's Son". The sessions continued to deal with minor matters until 25 August. It was convened by the emperor Constantine to resolve the controversy of Arianism, a doctrine that held that Christ was not divine but was a created being. So even non-Christian texts corroborate the views we see in the earliest Christian texts that Jesus was worshipped long before Nicea. As the early church was flourishing, many doctrinal disputes rose up and caused conflict within the church. No one in primitive Christianity believed Jesus was divine, we are told. May 2, 2021. In AD 325, the Roman Emperor Caesar Flavius Constantine felt compelled to resolve these conflicts, so he called a council of church leaders or elders at Nicea, which is a town located in Asia Minor, near Constantinople. After being in session for an entire month, the Council promulgated on 19 June the original Nicene Creed. It led to the Council of Nicea. But to Arius and his followers, “Son of God,” was nothing more than a title. A lot could be, and has been, said about the Council. The Council of Nicaea and The Resulting View of Christ. Once the Nicea Council meeting was underway Constantine demanded that the 300 bishops make a decision by majority vote defining who Jesus Christ is. The Council of Nicea took place in AD 325 by order of the Roman Emperor Constantine. Constantine commanded them to create a "creed" doctrine that all of Christianity would follow and obey, a doctrine that would be called the "Nicene Creed," upheld by the Church and enforced . Greek words like "essence" (ousia), "substance" (hypostasis), "nature" (physis), "person" (prosopon) bore a variety of meanings drawn from pre-Christian philosophers, which could not but entail misunderstandings until they were cleared up. The bishoprics of Alexandria, Rome, and Antioch were placed substantially on equal footing." The question at hand was quite short, “Who is Jesus Christ?” For many, the answer seemed quite simple. "[81], Thereupon, the debate about Arius and church doctrine began. He misunderstood who Christ was and in doing so, jeopardized the message of the Gospel. First, the doctrine of the Trinity was a widely held belief prior to the Council of Nicea. The disagreements sprang from different ideas about the Godhead and what it meant for Jesus to be God's Son. A relatively close vote at that (233)." While it must be remembered that this is a work of fiction, written for popular appeal, the persistence of this accusation, in light of . 1:8; Rev. The third edition of Christianity Through the Centuries brings the reader up-to-date by discussing events and developments in the church into the 1990s.
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